Thursday, October 9, 2025

Dharmikta as the Foundation of Professional Integrity



🌿 Dharmikta as the Foundation of Professional Integrity

(A reflection on how Irreligiousness has weakened India’s Emotional & Spiritual Core)


🔹 The Forgotten Meaning of Dharmikta

“धार्मिकता” — the word has been greatly misunderstood in modern India. It doesn’t mean being ritualistic, dogmatic, or temple-bound.
Dharmikta means ethical consciousness — the ability to distinguish right from wrong, to act with fairness, compassion, and courage.
It is the inner compass that keeps one aligned to truth even when external systems reward manipulation or mediocrity.

In essence, Dharmikta is Professional Ethics in action.
A dharmik person is one who practices Integrity, not just in personal life, but in professional decisions — in engineering, management, governance, or teaching.


🔹 The Loss of Dharmikta in the Modern Psyche

Post-colonial India has suffered a subtle yet deep corrosion of its emotional and moral roots.
The English and American educational models, while technically empowering, have unconsciously trained us to measure everything through productivity, profit, and prestige.

In this process, our Spiritual Quotient (SQ) and Emotional Quotient (EQ) have been ignored — even ridiculed.

Our education teaches us how to think but not how to feel, how to calculate but not how to care.
This imbalance has made many highly capable individuals — engineers, bureaucrats, scientists — feel isolated, anxious, or disillusioned despite success.

That is Irreligiousness (Adharmikta) — not disbelief in God, but disconnection from one’s inner dharma, one’s moral centre.


🔹 English Education & the Collapse of Values

The British education system in India was designed to produce clerks, not thinkers; followers, not leaders with conscience.
It rewarded obedience over originality, and intellectual vanity over emotional sensitivity.

The American system later added the race for individual success — achievement without reflection, expression without empathy.

In this transition, our civilizational grammar of values — drawn from Upanishads, Ramcharitmanas, Kabir, Gandhi — faded away.

We became fluent in English, but emotionally illiterate in our own language of compassion and community.


🔹 My Own Journey: Strong in IQ and SQ, Weak in EQ

Having studied in a Hindi medium environment, I realize my education naturally grounded me in SQ — spirituality, values, sense of belonging.
It also built a solid IQ — logic, reasoning, structured thought.

But EQ (Emotional Intelligence) — the ability to manage emotions, assert gracefully, navigate workplace politics — was a blind spot.

Perhaps because the Hindi medium schooling of my generation valued humility and simplicity more than expression or confidence.
We learned to remain modest, but not how to emotionally negotiate or protect boundaries.

This personal weakness — low EQ — has affected my professional journey.
Often, integrity became my strength and my burden.
Standing for truth made me respected intellectually, but isolated emotionally.

And yet, I see this not as failure — but as a mirror of India’s collective emotional imbalance.


🔹 Rebuilding the Indian Psyche

India doesn’t need imported emotional frameworks — we need a revival of Dharmikta.
To bring ethics back into economics, integrity back into industry, compassion back into competition.

Our education must teach EQ and SQ alongside IQ — through storytelling, community service, nature immersion, reflection journals, and moral reasoning.

Without emotional depth, technical brilliance becomes mechanical.
Without spiritual grounding, intellect becomes egoistic.

The path ahead is not “modern versus traditional” — it is Dharmik Modernity:
A new synthesis where professional integrity, emotional maturity, and spiritual awareness move together.


🔹 Conclusion

Dharmikta is not about religion — it is about relationship: with truth, with work, with others, and with self.
To restore this dharmik consciousness in our workplaces and education system is not nostalgia — it is national necessity.

We must rebuild India’s emotional and spiritual quotient from the ground up —
so that future generations don’t just earn degrees,
but also earn peace, empathy, and purpose.


Author’s Note:
This reflection emerges from my own lived experience — a Hindi-medium thinker navigating English-medium institutions,
learning that professional ethics and spiritual integrity are not two paths, but one.



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